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About Tobaron Waxman

Tobaron Waxman

Tobaron Waxman

Tobaron Waxman is an artist interrogating how borders and ‘citizenship’ make moral and ethical claims on our bodies. Their strategies have included: performance, photography, tissue engineering, porn, biofeedback processing, sound, choreography, and voice; Tobaron is also a trained vocalist in Jewish liturgical music. Their work has been curated internationally. Tobaron has taught their voice and collaborative techniques at the Art Institute of Chicago and Hollins MFA Dance; lectured at Parsons, SOAS London, SMFA Boston, Videotage Hong Kong, OCAD and others. Tobaron was honoured with fellowships including Kulturlabor ICI Berlin for “Mechitza 7.1” -- acclaimed one of the five best art experiences of 2010. For the endurance performance “Opshernish”, Tobaron is the recipient of the first ever Audience Award of the Jewish Museum of New York. Tobaron is currently creating a hand-made film and teaching voice while a studio resident at Smack Mellon in Brooklyn.

Posts By Tobaron Waxman

Interview with Yishay Garbasz

March 3, 2013 |


Yishay Garbasz was born in 1970 and studied photography at Bard College in New York. She is a Berlin-based British-Israeli artist whose work delves deeply into social and political issues of identity, agency, human rights, and the construction of gender. She has exhibited widely in solo shows in galleries, museums, and photography festivals around the world. “Becoming” , a project in which Yisha photographed herself as a standing nude, every week, over the entire course of her SRS, was installed as a zoetrope with 28 images in the 2010 Busan Biennale in Korea. “Becoming” is also available as a flipbook. Garbasz’s “In My Mother’s Footsteps” (Hatje Cantz, 2009), a riveting contemporary journey through her mother’s survival of the Holocaust, was nominated for the German photo book prize and exhibited at Wako Works of Art, Ronald Feldman Fine Art, Norderlicht fotofestival, Chiang Mai Museum of Art, and Tokyo Wonder Site.

YISHAY: I’ve never given an interview specifically like this. I refused to do it in the past because I am not a trans woman. Another reason that I am weary of this kind of language is something learned from the disability movement experience with language: the usage of “disabled person” versus “person with a disability”, where a disability is only a single attribute of the person rather then a qualifier for personhood. “Trans woman” makes the ‘trans’ the bigger aspect and ‘woman’ the smaller aspect. I can only speak about my current understanding of myself. I don’t philosophise about gender because this is not my strength, my strength is making work, part of which is understanding myself better.

Yishay Garbasz is the 2013 Hadassah-Brandeis Institute Artist-in-Residence. For the month of April 2013, Yisha will be visiting New York, Boston and surrounding areas to meet and photograph Jewish women of trans experience.  Her month-long residency at the Women’s Studies Research Center will culminate in a multimedia exhibition of photographs, video and text generated during the residency. Through interviews and portraits, Garbasz will celebrate a segment of the Jewish population that has been little discussed until recently, showing her subjects with their loved ones and families, at their jobs, or in their homes. The exhibition will immediately follow and be on view for a minimum of six weeks at the Kniznick Gallery at the Women’s Studies Research Center (WSRC) at Brandeis University. If you would like to be part of this project, please contact “Ms. Yishay Garbasz” <>.

YISHAY: I learned to write at age 25 at Landmark College in the U.S. It’s a tiny tiny college. They pretty much did the impossible thing and taught me how to write. I still have horrible struggles with writing, but stuff actually does come out, however painfully and slowly, in spite of my dyslexia. Which is why it’s totally awesome and cool and still blows my mind the fact that I have two books published. Isn’t that crazy? …I struggle for words. That’s why I’m a visual artist. That’s before anyone told me that being a visual artist is all about writing applications. (laughs)

Becoming (book cover image) (Mark Batty pub., 2010) Book cover image composed of two Gyotaku prints in water soluable oils (a traditional style of Japanese rubbing, the contemporary version in which a fisherman makes an imprint of the fish he has caught in order to show its size

TOBARON: At your recent opening at Ron Feldman Gallery NYC, I remarked that with both “Becoming” (2008-2010), your zoetrope series of selfportraits before and after gender clarification surgery and “Eat Me, Damien” (2010),  by displaying your formaldehyde protected testicles in the gallery, you have done something that many transpeople might have imagined allegorically, or even joked about – but you’ve actualized the punchline and enacted it. 

YISHAY: The “Eat Me Damien” piece is really about addressing Damien Hirst and his contemporaries that do this kind of conceptual art, more of an aggressive business model to art making.

What I’m suggesting is that I can use the same conceptual framework, but make a personal artwork and at the same time laugh at them, or point a sarcastic eye at them or whatever. Mostly, it’s a social critique. The piece looks at predatory art practices, predatory commercial practices. There’s a lot of this type of conceptual art making, and this piece is intended, designed and inspired to make you think about that.

TOBARON: Yep! I’ve been calling them your ‘kreplach’.

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Interview with Nina Arsenault

December 12, 2012 |

On Dec 13 to 15, 2012 Nina Arsenault will be exhibited in a 72 hour performance installation which echoes her involuntary 3 day incarceration in a mental institution in 2005. At 8pm each night N.A. will perform a workshop of her new performance piece OPHELIA/MACHINE.

Video Fag. 187 Augusta, Toronto, Canada.
Open to the public starting at 6pm Dec 13 – 15.
Reading of new script-in-progress at 8pm nightly.

This interview was conducted in Summer – Fall 2012, and is an excerpt from Tobaron Waxman’s forthcoming book, “Trans women Artists: interviews with artists on the MTF spectrum” with forward by Susan Stryker (forthcoming 2013).

TW: In what you have been developing around live art as an act of service, there is a dynamic tension: you are simultaneously cultivating identity thru body and yet your work is not about a transition to citizenship or to personhood, it’s about service and self-nullification and it’s simultaneously glamourus. So it seems like you have simultaneously altered your physical appearance and cultivated uniquely trans relationship to the symbolic. Sometimes it seems like, watching your artistic trajectory, almost like the body of work is male-to-symbol rather than MTF?

NA: As a transwoman I always sought to understand my body as it was being viewed by others, from the outside. I wanted to know how passable I was, how beautiful I was, how plastic I was. I wanted to know the definitive objective image of myself that existed in reality so I wouldn’t embarrass myself by believing I was sexy, by believing I was beautiful. Of course, this is impossible. I don’t think any of us have a single objective body.

Nina Arsenault in Teotihuican, Mexico. Photo by Jordan Tannahill (2012)

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Interview with Raafat Hattab

October 15, 2011 |

Editor’s note: Raafat Hattab’s work will be screened at “Queer/Palestinian: Critical Strategies and Subjectivities in Palestinian Queer/Women’s Filmmaking”. October 20, 7 pm, Yale University. October 21, 4-6, Hagop Kevorkian Center, New York University, 50 Washington Square South.

Raafat Hattab رأفت حطاب is a genderqueer Palestinian performance artist from Jaffa يافا. He uses his own body, family history, and language in his work. There is also a strong element of costume. We met in 2006, when I lived in South Tel Aviv and he showed me warm hospitality in his family home in Jaffa.  I co-curated his video and live art in 2008 in Ottawa, Canada at Saw Gallery, in “Radical Drag: Transformative Performance” a highly successful group show about artists complicating drag in political ways.  In much of his work, Raafat performs in a non-traditional drag as an MTF persona, ‘Arouse Falastine’ (The Bride of Palastine) عروس فلسطين. The Bride of Palestine is a traditional Palestinian reference to the ancient port city of Jaffa.
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